Mixed Reactions as Bwari Women Speak on Paid Surrogacy

Women in the Bwari Area Council of the Federal Capital Territory (FCT) have expressed diverse opinions on the topic of surrogacy for a fee, reflecting a complex mix of cultural, religious, ethical, and economic considerations.

While some women firmly opposed the idea, others viewed it as a compassionate way to help couples struggling with infertility.

Mrs. Kemi Olagunji, a midwife and mother of two, said she would never consider surrogacy for any price, calling it “morally questionable and unnatural.”

“Motherhood is deeply tied to a woman’s identity and social status. Handing over a child for money feels unacceptable unless it’s done purely as a family sacrifice,” she said.

Olagunji noted that in traditional communities, surrogacy could be linked with shame, promiscuity, or even child trafficking. She warned that economically vulnerable women might be lured into surrogacy by promises of payment ranging from ₦500,000 to ₦2 million — a situation that could lead to exploitation, especially where illegal intermediaries are involved.

Miss Millicent Terna, a local resident, echoed similar concerns. Though surrogacy may be common abroad, she said cultural and religious beliefs made it controversial in rural Nigeria.

“Some religious leaders see it as sinful — even equating it to adultery in cases where conception involves sexual intercourse,” she added. “I couldn’t do it, no matter the money.”

Mrs. Joy Thomas, a widow, admitted she might consider surrogacy if it meant feeding her children, though she would keep it secret.

“It’s not something a married woman should do, but young girls in cities do it quietly,” she said.

On the other hand, Mrs. Chizoba Emmanuel, a teacher, saw nothing wrong with surrogacy when all parties mutually agree and understand the process.

“Many rural women don’t fully understand the medical, legal, or emotional aspects of surrogacy. With proper awareness and education, perceptions can change,” she said.

However, she stressed the importance of having a clear legal framework to protect all involved, warning that without regulation, women remain vulnerable to exploitation and societal backlash.

“Economic hardship pushes many into it, but fear, secrecy, and stigma still surround the practice. Education and legislation are key to changing this,” Emmanuel concluded.